Ep 40: The Joel McHale Episode!
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That's right, kids. We got an honest-to-goodness celebrity to come talk to us. Joel McHale, the dashing star of hit shows like Community, The Soup, and Animal Control has inexplicably decided to join us this week to talk about his experience as a believing Christian in Hollywood, and what it means to him to hear Bible scholarship like what we have here on Data Over Dogma.
We also spend some time talking about one of the wilder stories from the Bible: the necromancer of Endor! Sadly, this is not the story of the most interesting Ewok. But it is about a king breaking his own laws to talk to his best prophet, despite the fact that he's dead.
We're cooking up celebrity fun in the D/D crime scene kitchen. Join us!
Follow us on the various social media places:
Transcript
00:00It's got to be demoralizing for his other prophets.
00:04For him to be like, "You all suck, I'm going to go visit an illegal necromancer to find
00:09my dead prophet."
00:10Yeah, exactly.
00:12Hey everybody, I'm Dan McClellan.
00:17And I'm Dan Beacher.
00:18And you are listening to the Data Overdogma podcast where we increase public access to
00:23the academic study of the Bible and religion and combat the spread of misinformation about
00:27the same.
00:29How are things, Dan?
00:30Oh, man.
00:31You know, here's the thing.
00:32We're both sick.
00:33You and I, in the interview that we're about to play, you're even sicker than you are now.
00:40We recorded that a little while ago.
00:42You have not yet fully recovered from that sickness.
00:45I'm starting a new sickness.
00:48I'm pretty sure that you gave it to me over the internet.
00:52Yeah, so I'm coming up the 18 fairway, so I'm getting there, but yeah, I'm still not
00:57back to 100%, but yeah, this was almost, what was this, three weeks ago that we recorded
01:02this interview.
01:03Oh my gosh.
01:04Don't tell the people how long it's been.
01:07Anyway, coming up is a really cool interview.
01:12Those of you who followed Dan's, you know, all of his social media and whatever, know
01:16that we, we teased a celebrity guest on the show.
01:22This is that show, Joel McHale, star of stage and screen.
01:26I don't know if he's ever done stage work.
01:27I assume he's done stage time.
01:30He likes to screen anyway stuff.
01:32Yeah.
01:33He is, he is going to be appearing on the show for the first half of the show.
01:38That's really cool.
01:39We had a really fun conversation with him.
01:41Our patrons get to hear even more of him in the patrons only stuff.
01:47So that's kind of cool.
01:48So you can sign up for that if you want to hear that stuff.
01:52And then after that, we're going to do a chapter and verse.
01:56Yeah.
01:57So most of the interview was totally unusable.
01:59It was just a train wreck.
02:01So,
02:02I wasn't going to say it.
02:05It was a lot of, it was, there's a lot of energy.
02:09Yeah.
02:10We had a great time.
02:11Don't get me wrong.
02:12Yeah.
02:13It was actually a lot of fun.
02:14And you guys are going to have a lot of fun listening to it.
02:15But we also wanted to get some Bible content in the episode.
02:18I want to make sure those of you who don't like fun, but like the scholarship are getting,
02:25are getting yours too.
02:26So we talked a little bit in the interview with Joel about the famous story of the Necromancer
02:33of Endor.
02:34And so the chapter and verse.
02:36It's about an Ewok witch, you guys.
02:38Right.
02:39There is literally an Ewok in the Bible, you're going to have to stay tuned through the whole
02:43episode to find out about it.
02:45And this was not written until after the second episode of Star Trek, right?
02:51That's right.
02:52That's what I'm talking about.
02:53Well, Star Trek, that's the second episode of, you just blew a lot of people's brains
02:59out of this.
03:00I'm playing.
03:01I'm totally playing.
03:02But yeah, we're going to talk about first Samuel chapter 28 and the Necromancer of Endor
03:08and go on a deep dive about what's going on in that chapter because it's so fascinating.
03:13Yeah.
03:14It's a really, really interesting story.
03:17And Joel's in it.
03:18This is going to be a fun episode.
03:21I think we should just launch into the, to the interview.
03:24All right.
03:25Let's see it.
03:26For once we have an interesting show for you today.
03:28Yeah, we've, we've avoided it for so many episodes, but we had to be interesting at
03:34least once.
03:35It's no longer a sleep meditation app.
03:39Not anymore.
03:40We're welcoming a special guest, the, it's a celebrity guest, even more than Bart Ehrman,
03:47I think, welcome Joel McHale.
03:51Thank you.
03:52It's great to be here.
03:53I'm very excited to be here.
03:54I'm not joking as Dan McClellan knows the very fond of all the, all the Instagram posts.
04:04And I just love the stuff you guys do because, you know, as a man of faith, as a man of
04:10a cloth, as I am, it can be a pretty turbulent and crazy, crazy time out there in America.
04:17So Joel, you are, you're, you're, you're known as a Jeff Winger on the hit sitcom community.
04:24You came rocketing into my consciousness way back in the early aughts by being mean to
04:29reality show stars on the soup, you've hosted game shows, you'd done a bunch of fun voice
04:37over stuff for cartoons, and I think video games, question mark, is that the thing you've
04:43done?
04:44You're doing a job of reading my Wikipedia and listen, some of the current projects should
04:51be brought up to.
04:53I'm getting there.
04:54I'm building.
04:55I'm building.
04:56You know what?
04:57I'm trying to.
04:58I don't know what Fortnite is.
04:59I don't, I just don't know what Fortnite is.
05:02Can we be a little bit generous with an old guy?
05:04Gosh.
05:05Fortnite.
05:06Look, Epic Games is in Utah and faced in Utah.
05:09My words.
05:11Well, Dan is barely based in Utah, but, and you're the, you're the scientist, right?
05:17I am the scientist on Fortnite.
05:20Thank you, Dan McClellan.
05:21That's a point for you.
05:23I feel bad for the people that tuned in to hear about the Bible and they're like, Hey,
05:31the hell is going here?
05:33Yeah.
05:34Yeah.
05:35Dan mentioned something to me earlier and I don't know if I knew this or forgot about
05:38it or what, but you were not born in, in the United States of America.
05:41Is that correct?
05:42No, I was born in Narnia.
05:43Thank you.
05:44And Narnia.
05:45Well done.
05:46And I wanted to.
05:47No, I was born in Italy and here's the, uh, I was born in Rome and I'm not kidding when
05:54I say this, I, uh, which makes me holier than either of you.
05:58I was baptized at the Vatican.
06:01At the Vatican.
06:02Yeah.
06:03That's, that's a fancy Catholic and right there that's, yeah, they took Jesus off the
06:08P.A.
06:09Todd.
06:10They put me before holy water on me and then reattach Jesus.
06:14It was, yeah, it was, uh, why not?
06:19If you're in Italy, why not, right?
06:21I had a homeless guy pour his water on me in Italy and in the Vatican.
06:25Does that count?
06:26Is that the same thing?
06:27I think that was Jesus.
06:29Okay.
06:30See?
06:31Yeah.
06:32If you, um, if you go to, uh, Capernaum, uh, on the Northwest shore of the Sea of Galilee,
06:38there's a, uh, there's a statue of a homeless man laying on a bench covered in, in a shroud
06:45right outside the front entrance.
06:47And if you look closely, you'll see nail marks in the feet and in the hands.
06:51So representative of Jesus as, um, Yawn homeless man.
06:58So, uh, right now, yeah, I assume that that was, that was something that was a pretty brief
07:02stay in Rome.
07:03You didn't grow up there.
07:04No, it was only there for three years of my life.
07:09Uh, and then my parents moved to Seattle, which at that point, uh, literally there was billboards
07:16that said with the last person in C, it was so depressed.
07:18It said the last person in Seattle, please turn the lights off.
07:22It was, it was the, it was the OPEC crisis.
07:27So Boeing was, uh, slowing down the, uh, for timber industry was slowing down.
07:34And that's, I was the major industries in Seattle.
07:37So you could, you could, and then then now, you know, then all of a sudden the nineties
07:43hit in late eighties and we became the coolest place on earth.
07:46And I just assumed that's how it would happen with every city.
07:49And I was like, everything just gets better.
07:52Everything's cooler.
07:53It's Microsoft and Amazon just show up and then start everything.
07:58Everyone likes your stuff.
07:59And then I'm my friend, my, my friend Gillian was like, I was raised in Pittsburgh.
08:04I'm like, Oh, where they say bagel, right?
08:10Um, bagel and so, uh, Gillian Jacobs, one of my favorite people on the planet played
08:15Brida on community, um, I did want to ask you, since this is a Bible podcast, what?
08:21Tell us about your background with the Bible.
08:23You told, you told us about, I assume you're Catholic.
08:26If you were, if you were baptized in the Vatican or at least we're Catholic.
08:31Well, yes.
08:32I was raised Catholic in Catholic schools and an altar boy.
08:36And then, uh, about which we have no further questions just so that you know, no, no, my
08:42mommy and dad were so proud because we would serve mass and it was both my brothers and
08:46I, we'd be doing the mass together and my mom would be like, leap out of the pew and
08:51start taking photos with an icon and, uh, she was so happy, uh, but, um, yeah, then I had
08:59like a conversion experience when I was about 17 at a young life camp, uh, and, uh, that's
09:07you know, that, that, that was kind of the, you know, like, uh, traditional, uh, not tradition.
09:13I guess it is traditional where they say you have to give your life and all that.
09:18And, uh, yeah, and I definitely convert, I don't know what it was converting to, but
09:23I was in and, uh, uh, and so then I went to a, uh, I went to a, let's say, well, I'm
09:30going to, I guess a Methodist church now and, uh, I went to a, uh, well, my brother is an
09:35Episcopal priest. I'll just start just, uh, uh, then I, the Presbyterian, I was part,
09:39uh, very Presbyterian for a while. This sounds, but not, I've never, I couldn't
09:44ever go to a mega church because it, they freaked me out. There's no, I love it. I love
09:50it. I think, I mean, that's obviously like, if you're into Dan's work, if you're into
09:55our work, uh, then it's, it, you know, there's two camps of people. There's, there's the
10:02hardcore atheists who are just like trying to understand the, the book from, uh,
10:06from a different perspective. And then there are believers like you who are,
10:09who are interested in hearing the Bible as they've never heard it before. Did you ever
10:14read the Bible? Did, was that ever, did you ever like try to dive into it, cover to cover?
10:18Oh, Dan, I can't read. Uh, that's my problem. I am very dyslexic. So, uh, when I remember
10:26the Simpsons episode where, uh, Homer thought he was dying from the piece of sushi that day,
10:32and he decided, yeah, he only had the Bible on tape read by Larry King. And, uh, it was
10:38so funny. Um, I don't know. I, so I've never actually like sat down and read it. Uh, I did
10:47read numbers over and over again, because that's, that's a good stuff right there. Uh,
10:53but I did say to Dan, cause I'm always right on the verge of atheism.
10:57It's for me, it's either you believe it or just, uh, just, it's not, it doesn't exist. Uh, so I'm
11:05always like one step away from that. But, uh, that's why when I started following Dan on Instagram,
11:12I was like, Oh, this is what I, uh, needed to hear. And, uh, and then why we, I grew up with
11:19this kind of like, I used to take this, it wasn't, it was a group of us in college that would, um,
11:26listen to music. And the guy that led it was a, uh, a scientist at the University of Washington.
11:32And it was like, uh, it was kind of like a, it wasn't a Bible study, but it was like a,
11:37a bunch of people that kind of had the same faith. And we would just listen to, we'd break down songs
11:42and listen to him. So his science, like he was very, he was great because he was like,
11:47Bible is not a science book. And, uh, I know it was like, yeah, it's right. And, uh, that's,
11:52so that's just one small, his name is Dr. John Nadine and is to look him up. He's got a bunch
11:56of books out. He's, he's really, uh, and his wife car is incredible people. So anyway, um, that all
12:04said, uh, so, uh, that's kind of how it stayed. And, uh, uh, and then, you know, watching Dan
12:12break it down because I feel like American Christianity is, uh, pretty screwed up because it's very
12:18American. And so it dans way of breaking it down, which is data, uh, which is great, which is like,
12:24Dan points out all the times. I was like, well, this doesn't really make any sense, but this is
12:27exactly what it said. And, uh, so, uh, and then this other stuff makes so much more sense when,
12:33when Dan has broken it down. So, uh, it's just, yeah, kind of a revelatory. So when I went down,
12:39when I had dinner with Dan and Salt Lake, uh, and his lovely wife, I was very star struck. It was
12:45great. And Dan had no idea, but, uh, it was super fun. Oh, and I was going to ask you just,
12:50every time I talk to you when you're flying in and out of somewhere, are you like,
12:54do you try to get flights that get in at 1130 at night? Is that just? Oh, I take the very
13:00earliest flight or the last flight. If I, I, it's the shortest amount of time when I need to be,
13:07I can be a, you know, go be away from my family. So it's, I always, uh, sacrifice my sleep for that,
13:14but, uh, yeah, I always take the very last flight, even if I'm working all day, but I never would
13:20wait another, I wouldn't sleep and then get up and go. And I'd say that sounds insane.
13:25Would tell it fair enough. How big is your family? You, who do you got? You got kids, I assume?
13:32I got two boys, uh, 18 and 15. Uh, what do you got? I got nothing. I'm not, I'm not, I'm a,
13:41I'm a free bird. I like, I like to, I like to travel light. That's, uh, yeah, you saved a lot of money,
13:46dude. Well, I, I do want to ask you, uh, some, one of the things, so we put out a call for
13:56questions for you, Joel, uh, on our various TikTok accounts and whatnot. Uh, and we, we had some
14:03response. So I, I was curious, one, so one of our TikTok, uh, listeners, uh, uh, viewers,
14:12whatever, uh, asked curious how you see the Bible used behind the scenes in the movie slash tv
14:20industry. And I don't know what that means necessarily, but I, I, I am curious about like,
14:26you hear a lot of, uh, I'm not going to name actors, but a lot of actors who are pretty hardcore
14:32Christians complaining that, that they're not allowed to talk about their faith and that they,
14:38uh, that, that, you know, faith thinking of Kevin Sorbo. Yeah, I'm, I, I'm not naming anybody,
14:46but there's a lot of, uh, it's a, it's a pretty loaded, that question, and that, not that the
14:55TikTok user wanted to add, add, ask a loaded question, but, uh, the, the stereotype is that, um,
15:03Hollywood is a godless, lawless, brothel. Uh, and it's ironic, uh, since, you know,
15:11Los Angeles is the birthplace of, uh, many things, including neo conservatism and mega church,
15:18mega church has started here in the 1930s. So, uh, but it was also the birthplace of JPL and 1,000
15:25other things, uh, that all started here. And, uh, so 90, I'm gonna say that 99% of, well, I want,
15:34when it was like, it's the law, like this industry that it's godless. And I was like, so, um,
15:40doctors and lawyers, their industries are super, uh, clean and like they're, they're just the
15:46epitome of, uh, you know, virtue and righteousness or, you know, whatever it is. I'm always like,
15:54yeah, whatever. It's the same, it's just the same as everywhere else where there's some really great
15:59people. Most of the time they're decent people. Uh, everyone's working their butts off here. And
16:04then there's really awful people. And it's funny because the awful people of that eventually gets
16:10around and then they eventually get kind of pushed out. Uh, thank god. Uh, but it is the only industry
16:15where you can fail upwards and most of those are executives. But, uh, I, I suppose you can do that
16:21in most churches too. Uh, but when I hear just like, I always see this common complaint, like,
16:30I can't talk about my faith that I'm talking about right now in this interview, that would
16:35be broadcast. And I think it's more, that comes down to more political persuasion, uh, than it does
16:42to faith. Cause, uh, you know, I mean, yeah, there's a, you look at, uh, you know, overhead map of, uh,
16:52Southern California, there's churches everywhere and there's, yeah, synagogues everywhere and there's
16:57mosques everywhere. And, uh, and so, uh, I, I don't, I never thought it was something to hide. And, uh,
17:07and it's, uh, in, so yeah, I mean, it's Hollywood is littered with people that, you know, go to
17:14church. And I'm guessing the percentage has to be the same of, you know, people that believe in
17:20practice. Anyway, um, that, that's a very long answer for, I don't think it's a problem.
17:26I love that. I love it because you're right. There is a, there's a huge stereotype that,
17:32you know, it, at least, and I hear this a lot among like, you know, people, people promoting
17:39Christian movies that Hollywood would never, Hollywood just kicks you out immediately if they
17:45find out you believe in God and you have to swear to become an atheist if you're going to get cast
17:50in anything. I don't, it's in nuts to me that, I mean, that when I hear that, I'm like, I, I don't
17:58know where the anti, uh, I don't know the anti faith police are touring around, uh, Hollywood
18:05search. It's, it, I, they just haven't gotten to yet Joel. Yeah. They're, they're on the other
18:10side of my fence. Thank God it's electrified. But, uh, you know, like, I don't think the same type,
18:17uh, again, I think it comes down to political persuasion probably because like a movie like,
18:22uh, student serandons performance in, uh, dead man walking is pretty incredible and also pretty, uh,
18:32true to how a lot of people, uh, see their faith as, as Catholics. And I was like, yeah, that's,
18:39I mean, and that, you know, that didn't seem to be a problem. I think like all inner, like,
18:44most entertainment, it is very fragmented. And now you can watch, you know, like, it's so
18:51dispersed that, uh, you can watch exactly what you want to watch. And, uh, and so, yeah, I, I mean,
18:58when I hear people complain about, you know, like, I can't say what I want to say. Now, anyway,
19:03this is my fourth Lamborghini that I bought. Yeah.
19:07Were there ever discussions about religion, uh, you know, backstage in your shows? You know,
19:17between takes, did you and your cast, fellow cast members talk about that sort of stuff?
19:22They like, and cut. And another thing, this three person god thing that,
19:27well, like any, don't get me started on the Trinity, like any, um, like any conversations
19:36that happen anywhere, I would say, in any business, if you are close to people, you
19:41end up talking about those things. So of course, yes, I don't know. Do you guys sit around and
19:47in religious groups and talk about, uh, movies and television?
19:51Yes, I do, but mainly because I'm a nerd. So, uh, we, we just got back, uh, from a, um,
20:01a biblical studies conference actually. And yeah, I hang out with the other, um, religious
20:06studies and Bible scholar nerds. And we mainly talk about pop culture and movies and, and our,
20:12our scholarship, uh, a little bit as well. But, uh, well, there you go. And you're like, did you think
20:17that Ben Affleck's Daredevil was, uh, you know, was bad points. That was. Look, um, they, uh,
20:26now you're hitting this home for Dan. Well, you know, there's, and, and there are, uh,
20:34I have friends who deal with the intersection of, uh, like sci-fi and pop culture and religion,
20:40uh, and comic books and religion and things like that. So there's, there's actual research that,
20:44it goes on on, uh, regarding that kind of stuff. And the new, uh, the, the Daredevil series, I thought
20:50did a great job of incorporating, um, contemplation about religion. Uh, I thought it was, uh, it was
20:57phenomenal and I was very upset that it got canceled. And I am very much looking forward to, um,
21:03whatever this resurrected, uh, series is going to be, um, can I ask you some more questions from our,
21:09our TikTok people? Yes. So, uh, April's, April's Lily, uh, on TikTok asks,
21:17do you have a favorite Bible story or stories? Um, I think, well, I guess the story, when Jesus is
21:25hanging on the cross there with the, uh, thieves and the one thief starts like giving him shit.
21:31He didn't go away. The other guy, you didn't go away. And Jesus is like, yeah, yeah, well,
21:38don't worry. We're going on a trip. You'll see. And, uh, I was like that cause I always kind of
21:43felt like one of the thieves. And so I was, which I had, which day are you that guy that's heckling
21:49people or the guy that's like, stop giving him a hard time. And, uh, I thought that I always like
21:54that one. Um, and then of course, I just read revelation every night cause it's, it's really,
22:01it reminds me of some of the, you know, like a really good grateful dead concert.
22:07Yeah. Don't know what happened, but it's fun. It's comforting is what it is. It's a, it's a good
22:13nighttime story. It's like a doll painting. Very, very topical. Yeah. No, I don't, I don't know. Um,
22:23uh, yeah, I mean, yeah, I, no, I guess, yeah, those are dead. Yeah, that's my answer. Thank you,
22:30Lily's Lily. April's Lily. Yes. Uh, and then coach cranes. Are you ready? I can ask.
22:37Wait, hold on. Yeah. You asked because the way they divide up the verses in the Bible,
22:42like some of the new Testament stuff, I was like, okay, that makes sense.
22:46They stopped there. And then they picked up with that. And then other times I'm just like,
22:50what, who numbered this thing? Yeah. And yeah, it's, yeah. So, uh, 1551 and his name was Robert
22:59Astian, uh, also goes by Stefanus. Uh, so the textus receptus was a, a Greek edition of the New
23:07Testament, uh, that originally was created by Desiderius Erasmus and, uh, didn't have
23:13versification for the New Testament. And then in 1551, the edition that Stefanus produced was the
23:18first one to introduce versification, totally arbitrary, just like here, here, here, here, here.
23:24And, uh, and since then, that's what the King James version was based on. And, um, everything
23:30since then has had verses. Now that I know it, see, I don't even know that. And I'm just like,
23:35some dude, some dude just in summer. And, um, but it's so, uh, it's become so embedded in the
23:40tradition that, you know, now we have earlier manuscripts, we know that there are about 16
23:45verses in the New Testament, at least the traditional New Testament that we know we're
23:49not a part of the earliest manuscripts. And so we take them out, but we don't re-versify the,
23:55the chapters. It just, the verses will just go 17, 18, 19, 20, 22, 23, 20, and, uh, when people
24:02stumble across that, they get really confused and really upset. Um, so I do like, and then they
24:10make a video that Dan has to respond to that says something like, ah, there's a conspiracy.
24:15They're eliminating numbers. There's, there's, there are their whole verses that are disappearing.
24:20I can't imagine the people who can't direct message you in what they're saying. I can't imagine.
24:27People give me crap for like, how come you didn't like that angel who take and, uh,
24:33can't believe what you must do. I do like how the, the Torah, they had the two books, right? On the
24:42same page, somewhat, they often contradict each other. And I was just like, that's, that's, that's,
24:49that seems about right. Yeah. Yeah. Frequently contradict each other. When you have, um, dozens
24:55and dozens of people writing stories, um, over the period of almost a thousand years, they're gonna
25:02disagree. And, um, it's a lot easier to enjoy the Bible and to make sense of it when you can
25:09acknowledge that. When you've got to go to work to try to make this all agree and harmonize everything,
25:15that just makes the Bible become, well, I think growing up is like, well, you know, God breathed.
25:20Oh, yeah. Really? Okay. And I remember going like, yeah, we can't argue with that, right? I mean,
25:27we can't. I mean, there's literally, there's no way you can argue with that.
25:29And I was just like, come on. It was, yeah. All right. Another TikTok.
25:36Oh, man. Uh, you know, we, we had some that were, that were more addressed to, uh, to Dan, but also
25:43like, we'll just throw it to the ground. Yeah. We're gonna. So somebody was somebody asked,
25:50witchcraft, necromancy. Is it okay if it's for God? Why the heck would, uh, would any deity need a
25:57witch's skills? I think this is probably a reference to, or, or could be a reference to, uh,
26:03to first Samuel, Dan, and the, uh, the witch of Endor, which I always thought was a Star Wars.
26:09So, um,
26:10So a witch on Endor that exploded? Yeah. Yeah. You didn't, she was in the woods. It was kind of a
26:16Blair witch setup. She had, um, just on that note. And your death star just hovered above it.
26:21She had you walk friends. It was delightful.
26:27But yeah, Endor is, uh, is the name of a place in, uh, in Southwest Asia. I think that's probably
26:34where they got the name of that planet from, but, uh, we have this story in first Samuel 28 about the,
26:38uh, the necromancer of Endor, uh, and the, uh, the title is people call her witch, but the title is,
26:48is, uh, a lot of, which literally means mistress of ghosts and mistress in the sense of master,
26:56not in the sense of like the feminine form of master. Uh, and yeah, Saul can't seem to, um,
27:05get access to counsel from God, direction from God. And he's outlawed, uh, necromancy, uh, everywhere,
27:13but goes in disguise to this necromancer to go see if he can, uh, get information on whether or not
27:21he should go to battle the next day. And so the witch, uh, is able to conjure up, uh, the deceased
27:28prophet Samuel. And it says, uh, she says, I see gods coming up from the underworld. And Saul says,
27:36what's, describe them to me. And she describes the prophet Samuel. And then Samuel tells Saul,
27:41you've been a bad boy. Uh, you're going to go up to battle and you're going to die. And, uh,
27:47and that's what happens. And so it's, it's a fun story because, uh, you have Saul going to
27:53a necromancer and then it works. And, uh, and Samuel wasn't actually there. She just said,
28:01here's what he told me. Uh, well, this, the narrative tells it, um, as if this is, uh,
28:07what actually happened. So it's representing it that way. And then Samuel is, is, um, chewing
28:13Saul out, uh, through the medium of the necromancer. But Samuel was dead, right?
28:19So yeah, Samuel's dead. I mean, for necromancy to work, someone has to be dead, right? Yeah,
28:25that's the, the word necro. Um, wait, did you just see this question or did you see it? Did you
28:32answer? I get asked this kind of question a lot. Um, and, and I actually, and that's, I have, I have
28:39a few pages of discussion in my book on this. So, so this is something real witchcraft that you
28:44could just pull that answer out like that. I was just like, how, what? I can't even, I can't even
28:49tell you what I did a two days ago. And it's. To further answer the question, yeah, which craft
28:59is just, uh, you know, divine agency. I don't like, uh, like the same processes, the same tools,
29:06the same media that a prophet uses are the same that, um, a, a necromancer, a witch would use only
29:14instead of seeking out the guidance of the deity. You're seeking out the guidance of a deceased
29:18person. And an anciently, a deceased person was a deity. So it's really saying, uh, you're doing
29:26this, uh, you're approaching the wrong person. And this is part of God's jealousy. You don't go
29:30seeking after information from the gods of other nations from the ancestors. You only come to me.
29:36So that's why it's considered a problem. So the line between magic and prophecy is an artificial
29:44one that people draw only when they're trying to structure power and say, we're the only ones
29:49who are allowed to do this because we're doing it with the appropriate agent. And so everybody else,
29:54you're not allowed to do it. But if a witch, uh, you know, sinks, then they're not a witch, right?
30:02Right. If she floats, she's made of wood. And there's a movie called seven sovereigns for Sarah,
30:12I think it was called about the witch trials. And, uh, they were like, well, if you can get
30:18through the Lord's prayer without stuttering, then we won't kill you. Yeah, that's the, uh,
30:26there's a long history of ordeals and there's been some cool scholarship on, on the use of the
30:31ordeal where, you know, it would be everything from, we'll throw you in the river. And if you die,
30:36you are innocent. But if you survive, then you're guilty. So we're going to kill you.
30:39Right. Um, uh, but most of the ordeals, it was, the idea was we're going to threaten you with a
30:45bad time. God is going to punish you if you lie. And then the hope is that that fear of God will
30:53compel them to be, uh, honest and admit whatever. And, um, yeah, I'm like someone going like, well,
30:59we're going to shoot a half to every five minutes. We have no choice. I mean, it's up to you if you
31:05want to. Oh gosh. Yeah. The, the ordeal is, is, uh, has such an interesting history. Yeah.
31:12And not, not a great history. It's not, it's not, no, not a good thing that happened.
31:17I would like to cheers. I mean, this is how happy was every fantasy writer when the word
31:22necromancy start where they were like, wait, you use that? Oh, that's going to be an every book.
31:27The Necronomicon. That's the, uh, that's one of the greatest words. Yeah.
31:34All right. You know what I'm going to do is I am going to say that we are going to take the rest
31:41of this conversation, uh, and throw it into, we're going to keep talking with Joel McHale,
31:47but we're going to check it into the, uh, the patrons only stuff, uh, Joel McHale. Thank you
31:52so much. People will be left. It'll probably be like, I wonder who's going to stay around.
31:58It's just going to be the elites. It'll, it'll be in use. Patreon. The pay. That's right. That's
32:05right. Uh, for the rest of you, thank you so much for, uh, for, for listening. Joel, thank you so
32:10much for joining us on the show. We really appreciate that. And, uh, thanks for making it just
32:16whoever hung in there. And, uh, I can't stop talking. Please forget.
32:20Well, let's get into our second segment, uh, our chapter and verse and, uh, and what I have only
32:32known as the witch of Endor. It's going to, I feel like there should be like a swoosh, a musical,
32:39something or other about it. Yeah. I think it's, it's a shame that we don't have some kind of, uh,
32:46certainly there's got to be some kind of cinematic interpretation of this story.
32:49We, I don't think we've seen this in, uh, in any movies. It's not in the tent. No,
32:53because it's kind of crazy. Like it's, it's a, it's a weird story. If I were trying to make a
33:00movie of it or something, I wouldn't know what to do with it, but I wouldn't know what to do with it.
33:04I mean, you know, you, every time you watch anything, uh, any movie or, or, uh, retelling
33:11of a Bible story, they don't know what to do with it. Yeah. You're, you're always like,
33:14what are they going to include? Oh, I'm excited because like they totally made that up. Well,
33:19they kind of have to. Yeah, exactly. I don't really have a choice. So, uh, so we're in, uh,
33:24the book of first Samuel, uh, toward the end of it, we're in chapter 28, uh, and we are dealing with
33:31Saul is still the king. David has run off and he is hanging out with the Philistines
33:38of all people. How dare he? Yeah. It's just, it's just, he's betrayed his tribe.
33:44And there's a, there's an argument to make that this kind of warlord mercenary, uh, origin story
33:52may have some truth to it that maybe David was really a warlord who kind of took over
33:59down in, in the kingdom of Judah, uh, conquered Jerusalem, took over and then made his way into,
34:06uh, proclaiming himself king and, uh, starting up this chieftain slash kingdom, uh, in the south. So,
34:15yeah, we may have to have his whole show about the historicity of David. We're going to have to do
34:19that at some point, definitely. But, uh, when we move into chapter 28, we have, uh, the Philistines
34:26gathering their forces to war. And Akish, uh, or Akish, uh, is David's master, uh, leader ruler,
34:36David's just kind of serving under him. Um, and, uh, they're ready to go to battle. And then we cut
34:43into verse three, which is a segment that runs from verse three to the end of chapter 28. And,
34:48and just real quick, just so you know, chapter 29 and 30 have nothing to do with, uh, what's going
34:55on in the Saul story. It's, uh, these are two different stories. And you can tell things have
35:00been edited together here because it's a little confusing to read. Yeah. Because you got, um,
35:07Akish and David getting ready to battle. And then it says, so the Philistines gathered, uh, to for
35:14battle at Gilboa. And that's where Saul isn't, uh, in the story. And then it says, now the Philistines
35:21gathered all their forces at affect. And then we've got these other battles that have nothing to do
35:27with Saul. And then it says, so Saul went up to battle against the Philistines at Gilboa
35:33at the very, the very last chapter of, uh, of first Samuel. And so more than likely we are
35:40seeing different stories stitched together. Um, so that's how we can most easily, uh,
35:47Occam's razor is going to tell us these come from originally distinct, uh, stories and they've
35:53been stitched together. But, uh, first Samuel 28 verse three through 25 is a single sense unit.
36:01It's a single story. And this is where Samuel has died. Um, all of Israel has mourned and Saul
36:10has expelled the mediums and the wizards from the land. Let's talk about Samuel and Saul, by the way.
36:16So we know that Saul was the king. Samuel was like a prophet, right, like advisor to the king guy.
36:22Yes. So in this time period, prophets primarily were like court prophets. The king just had a, a
36:30retinue of, uh, of prophets who had different specializations. And if he was like, uh, you know,
36:37I think I want to go to war. Uh, what does God say? And the prophets would push their glasses up on
36:43their nose and they would go off with their calculators and everything. And they would come back and
36:47say favorable or unfavorable or something like that. Mercury's retrograde. I don't think it's a
36:52great idea. Or he would say, I think I'll have the fish and they would go off and they'll say,
36:57yeah. Um, and as everyone knows from the movie, airplane, fish is a bad choice. It's a bad choice.
37:02Yeah. Uh, milk also a bad choice. Um, so, uh, the, the mediums and the wizards
37:12are also doing the same kind of stuff. It's still divinization or divination. Uh, it is still trying
37:19to divine the will of the gods or the universe or whatever, using different instruments and
37:26different means and techniques and things like that. And so the difference between a prophet and a
37:33witch, a medium, a wizard, all these kinds of things usually has to do with who's on the other
37:38end of the line. Uh, and it's either you got a, an acceptable entity on the other end of the line,
37:45or you got, uh, a bad entity on the other end of the line. And therefore what you're doing is
37:49outlawed. Right. And sometimes even if it is an acceptable entity on the other end of the line,
37:54if you're not a part of the acceptable group, if you don't have the authority and the authority was
37:59basically the people who are on my side have the authority, anyone who's not on my side,
38:04even if they're still working for the God of Israel, that's a big no, no. So they get dismissed as,
38:10as wizards and magicians and, and all these other things.
38:14So anyway, Saul has, as outlawed all of this and the Philistines are coming up to, uh, to battle,
38:26go and debate me. Um, and Saul goes to his, uh, his court profits. Samuel's not there, but he's
38:36got other folks that he's going to go consult. Uh, and it says here in verse six, when Saul
38:41inquired of Adonai, Adonai did not answer him, not by dreams or by Urim or by prophets. So the idea
38:50being, um, dreams were one way that God could communicate their will to folks, Urim. This is the
38:56Urim and Tumim. Uh, Latter-day Saints are going to be familiar with this term. Urim and Thummim
39:01is how it is also pronounced. Uh, these are two, uh, objects of some kind, probably stones of some
39:08kind that were a divinization. I keep saying divinization are a divination tool, a means of
39:15trying to divine, um, the will of God or by prophets cause he's got, you know, however many
39:21hundred prophets. It's a secret Dakota ring. Yeah. And you know what, there were all kinds of
39:26different ways that you could do this. Casting lots is divination. Um, you see that in the Hebrew
39:32Bible, you see it in the New Testament. That's how they pick. As a matter of fact, doesn't Saul's
39:36story start with casting lots to see or with some sort of, uh, of a game of chance almost to see you
39:42go speaking. Kinda. It's, um, it has to do with, uh, Samuel is, as God is telling him, like,
39:50you know, you're going to see this, that and the other. And, and this is how you'll know that this
39:55is the right one. So it is kind of a sign that, that Samuel is going to get. Um, he rolls double
40:01sixes. Yeah. Yeah. Um, and in all the stories, yeah, in all the stories, it starts out as a,
40:09as a nat 20. It's like, look at this one. And God's like, he's the one. He's the one. And then, um,
40:16before too long, he's not the one. Um, so Saul needs to know, what am I going to do? And so he
40:26says to his servants, uh, seek out for me a woman who is a, uh, a medium or a necromancer. And, um,
40:36I just want to, the very thing that he banished, the very thing that he banned. Right. And
40:40that's because these things work. Um, but he's, he probably figures, uh, well, the, the first thing
40:50to note here is that a necromancer is somebody who tries to communicate with the dead. There was a
40:56very active cult of the dead in ancient Israel and probably a wonderful book from just a couple
41:03years ago by a scholar named Kerry Sonja. It's called, um, caring for the dead in ancient Israel,
41:08talks about necromancy, talks about the cult of the dead. But basically everybody believed that
41:13the dead were still around in some sense. And when people died, you, you put them in, um,
41:19you buried them in a mortuary chapel where you would set up like a standing stone or something
41:24and you would go have meals there and you would go consult with the deceased. You could ask for
41:31blessings and things like that. So, um, and, and, you know, what we do in cemeteries today, go and
41:37talk to headstones and things like that. Very, very similar things going on. Um, so the idea that, um,
41:45you could consult with the dead was normative up until, um, I would argue, uh, the reign of Josiah.
41:52I think Josiah is probably the king who tries to put a stop to this. Um,
41:57so the fact that other than Saul trying to put a stop to it. Well, that's what, and then participating
42:02in it. Like, that's what I was going to, that's what I was going to point out. This story was written
42:07afterwards, but it's about a time that's way before. And so if this is, if there is a social
42:14memory from, from centuries before about Saul visiting an necromancer, it wouldn't, there wouldn't
42:20have been an issue, but writing about it later, they were like, now, Saul had, you know, outlawed
42:27all these people. And then he goes to visit one. Come on. What's going on here? But the idea of the
42:31king going to visit a necromancer, not really, uh, wouldn't really have been that unusual or
42:36surprising in the periods before the seventh century BCE. And so, uh, the necromancer, and here I
42:42want to, I want to plug a book real quick by, uh, a scholar that you and I have both spoken with,
42:47Esther Hamori, uh, and the book is called women's divination in biblical literature,
42:53prophecy, necromancy, and other arts of knowledge. Uh, and it's a wonderful book and there's a great
42:58chapter all about, uh, the necromancer of Aendor, and, um, and it starts off talking about what we're
43:06calling this person, um, because colloquially, this is who. Well, the Wikipedia page article
43:14is about the witch of Endor. Right. The witch of Endor, the Hebrew phrase here,
43:22is eshet by a lot of, which means the woman, uh, mistress of oath. And oath is a word for, uh,
43:30ghosts or the deceased or, or something like that. Um, and so the, the woman, the mistress, and this
43:38is mistress in the sense of the feminine version of master. Right. Uh, of, uh, of ghosts. There's a
43:44word for witch. Almost a wife of ghosts. Yeah. Um, like, could, could get to that. That's another
43:51sense. Well, that's, uh, that's not, I don't think that they ever use that, that sense for the
43:57feminine of ball, but the word ball, which means master can also mean husband, but I think we got
44:03to decouple those, those senses. Um, makash. I think it's makashifah is the, the word for
44:10witch. So in Exodus 22, you will not suffer a witch to live. That's, uh, makashifah. You also
44:17have spellcaster, which, uh, I think is haverjo there. Uh, and then you have, um, the ba'alat, uh,
44:26kashafim, which would be the mistress of sorcery or witchcraft or something. By the way, I can just
44:34hear our listeners screaming for the show about all of these different, uh, categories of, of,
44:42of magic users. Yes. It does feel like we're starting a D and D campaign. Yeah. Yeah. What
44:48is your race? What is your class? Um, makashifah. Um, those are the words that are used to describe
44:56a witch. None of those words appear anywhere in this chapter at all because a witch uses, uh,
45:03poisons and, um, potions and cast spells. This person is doing none of that. This person
45:10is consulting the dead. So they are a medium or a necromancer. Right. Um, so colloquially,
45:16people refer to her as a witch and, uh, uh, there is, that is gendered in a lot of ways. This is
45:24who she's, she's a villain. She's a witch. Kill the witch, uh, yeah. So, um, to start off, I want
45:34to make sure that we're referring to her, uh, the correct way. And she's just trying to scratch
45:38out a living. Right. And then, yeah, she's literally just like, uh, she's like a phone operator to the
45:43dead. And she's, and she's got a gift. So she's good at it. She is. She's genuinely amazing at it,
45:51according to the story. And, and so Saul asks the servants. He's like, uh, I need a witch. And
45:56they're like, Oh yeah, there's a witch over here. And it's not like, it's not like, sir, you
46:00outlawed all the witches. We wouldn't know where to find any witches. They're just like, Oh yeah,
46:04we know one. We use a lot of time. She's one guy. One guy didn't speak up. One guy was like,
46:09this is a trick. I know this trick. I'm not going to say anything. So he goes into skies and, um,
46:16you know, lays the money down. And she asks, uh, who do you want me to, uh, bring up? And he says
46:24Samuel. And she's kind of, she, um, there's not a great vibe initially. And she's, she's like, hey,
46:32she's suspicious because yeah, she's doing something illegal. Right. And she says,
46:36Saul has outlawed this. And, and the disguise, Saul says, uh, swears by the name of the God of
46:43Israel that nothing will happen to her. I, why she would be like, Oh, well, I guess it's okay, then,
46:50it feels like one of those, it feels like one of those, if you're a cop, you have to tell me sort
46:55of moments. And, um, and then she, she immediately brings up Samuel. And the text does not say how
47:03and scholars have debated this. And it's just not a part of the story. But somehow she, um,
47:10understands that this is Saul. And now is, um, I'm, I'm picturing the, the scene in, uh, uh, in
47:18Prince of Thieves. The painted man. The winch that you, you just went back hard. Yeah. I, I,
47:26even, I don't remember the Prince of, this is the, uh, the what's his name, Robin Hood. Yeah. Yeah.
47:33Uh, but she gets freaked out. Um, the, the crone and, um, but, uh, um, Saul's not worried about this.
47:43He's like, who did you see? And, um, she says, I see an Elohim coming up from the earth. Oh, okay.
47:50Elohim means God or gods. Um, and there, there is a little question here about whether this is
47:56supposed to be singular or plural because she says, I see Elohim coming up from the earth and the,
48:01the participle is in the plural. But Saul then says, what does he look like? Oh, and, um,
48:08and then the woman says, uh, an old man coming up, he's wearing a robe. And then, um, Saul was like,
48:16Oh, that's Samuel. Obviously old man robe. That's the right guy. There can be only one. Yeah. Old
48:23man in a robe. I love, I also love that he, uh, he doesn't go to a prophet. He goes to
48:31a necromancer to talk to his favorite prophet who was dead. I think that's amazing. Yeah.
48:38That's, uh, it's got to be demoralizing for his other prophets for him to be like, you all
48:43suck. I'm going to go visit an illegal necromancer to find my dead prophet. Um, exactly. And so,
48:50and the first thing, the first thing that Samuel says is basically, you should have let me sleep.
48:55He says, why are you disturbing me? Um, and, and it's such a tantalizing little taste of how they
49:04must have understood the afterlife. In some sense, Samuel is just chilling. Samuel is, um, at rest,
49:11or Samuel is just, uh, enjoying or at least experiencing whatever they conceptualize the afterlife to be
49:18bowling in the great alley beyond or whatever. And, and Saul's got to wrench him up from the,
49:25from the underworld. Uh, and so he's like, what? And, um, he's pissed. And, uh, and so Saul says,
49:35I'm in great distress. And I'm reading here from the NRSVUE, new revised standard version updated
49:40edition. I am in great distress for the Philistines are warring against me and God has turned away
49:45from me and answers me no more either by prophets or by dreams. So I have summoned you to tell me
49:50what I should do. Uh, and, and Samuel's like, look, if God's not responding, she's just not that
49:59into you. Yeah. Um, and he continues, uh, Adonair, the Lord has done to you just as he spoke by me for
50:07the Lord has torn the kingdom out of your hand and given it to your neighbor, David, because you
50:11did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek. Therefore,
50:17the Lord has done this thing to you today. Uh, and then the Lord will give Israel along with you
50:23into the hands of the Philistines. And tomorrow you and your son shall be with me.
50:30Wow. That is, that is not the message you want to get when you visit the, the, the necromancer
50:38of Endor. Yeah. Um, now normally something like that happens, most people would be pretty
50:45despondent and probably just run home crying. Um, says immediately, Saul fell full length on the
50:51ground filled with fear because of the words of Samuel and there was no strength in him for he had
50:55eaten nothing all day and all night. Um, and it doesn't say why, but, uh, fasting would have been a
51:03part of many attempts at divination. Like there's one kind of divination called incubation where you
51:10would fast and then you would go spend the night in the temple in the hopes that you would be
51:15visited by the deity, uh, in the night. So Saul is probably fasting in an effort to try to make
51:22thinner the, uh, the barrier that separates the living from the dead. Okay. And then the
51:31necromancer is like, by the way, I'm still here. Um, she says, your servant has listened to you.
51:37I've taken my life in my hand and have listened to what you have said to me now. Therefore,
51:42you also listen to your servant and, and she gets him bread. Um, yeah. So that he can,
51:48she makes him a nice meal. Yeah. And he's like, no, I don't want it. Um, but they urged him. So
51:54he got up from the ground, sat on the bed. Um, and she had a fatted calf in the house. So she slaughtered
52:01it, took flour, needed it and baked unleavened cakes, which is not the fastest way to get
52:07food to a starving guy. It's like, just sit down and three hours, I'll be back. Yeah, exactly.
52:12So, um, and then we go into a chapter 29, the Philistines have rejected David. They're like,
52:21what's this guy doing with us? And, um, and they're like, get him out of here. Uh,
52:25and then it's not until, uh, chapter 31 that we finally get to the battle with the Philistines at
52:30Gilboa. And immediately the Philistines route them. Uh, Saul is injured and, uh, is going to die.
52:38And so he goes to his armor barrow, bearer, excuse me. Uh, and basically says, run me through.
52:43And the armor bar is like, uh, I don't want to. And so he falls on his own sword and then the
52:50armor bar is like, dammit. And so he falls on his own sword. Um, and so things, uh, things don't end
52:58well, uh, for, uh, Saul and the kingdom of Israel, the Philistines have the upper hand. Uh, and this
53:06is, uh, and we talked about this a long time ago and we talked about 2nd Samuel 3 27, where Adonai
53:12promised that, uh, that Moab would be delivered into the hands of the coalition. But here, the
53:20necromancer says that you, uh, that you will, the army of Israel will be given into the hands of the
53:25Philistines. And what does that mean? Total domination, total destruction. The Philistines
53:31route them, um, and take over. So, uh, it is a weird story to set up a tragic ending to the life of
53:41who the guy who was supposed to be the man. Yeah. Um, and a lot of scholars would argue that this
53:48is written much later. And this is an effort to, uh, take some, some vague, spotty social memories
53:56about this king back then and kind of use him to create this narrative about, um, starting off
54:04good, but oh, you did the wrong thing. And so God, um, royally screwed you over.
54:10What? Wait, was the wrong thing visiting the necromancer? What was the wrong thing? No,
54:16Saul was before that. It was before that. Yeah. That's, Saul is visiting the necromancer because
54:21God is, uh, like, not on speaking terms. He's getting the cold shoulder and, um, he's been,
54:28he's been ghosted, uh, holy ghosted. Well, I was, I was going with the necromancer ghosted, but,
54:35yeah, yeah, it's, it's ghosting in all of the best. They're, yeah, they're levels. They're levels
54:39to that. And he had to go to, and, and so some people, um, you know, they're like,
54:46oh, the, um, the necromancer didn't have power. This was just, uh, the Lord working through and,
54:52and allowing this to happen. And I was like, the necromancer makes a living doing this.
54:58Right. Um, it's not like she's like, holy crap, it actually worked for the first time ever.
55:03Um, this is what she did for a living. And, um, and so the fact that Samuel is an actual deceased
55:12person referred to in the text as a deity or a divine being or a God, um, is pretty securely
55:20indicates that in this time period, that was not a bridge too far. That was not unusual. That was
55:27not odd. Yeah. So go visit your mediums. Everybody is totally down with it. Throw a coin to your
55:36necromancer. That's right. Yeah. It's kind of amazing. I, you know, I have seen
55:43videos of pastors and, uh, and ministers decrying this story and saying that it was false. It didn't
55:51really happen this way because that, that stuff isn't real or whatever. And it's just like,
55:56okay, well now you're just denying what happens in your own book. It just sounds very strange.
56:02I just made a video about this. Um, there's been some crazy stuff going on on Twitter lately.
56:07Yeah. And, um, and I've had some people coming after me and some of them, uh, and I know I am
56:14hearing a lot these days that I am denying the word of God. And so the video I made was saying,
56:20everybody denies the word of God. Right. And folks who were like, this story didn't happen.
56:25It's like, you're denying the word of God according to how you usually assert it has to be understood.
56:31So, um, yeah, everybody at some point or another has to say, I don't buy that.
56:36Whether it's here, whether it's the command to sacrifice your firstborn child and next to this
56:4122 29, uh, or all the stories about the numerous gods or second Kings, 327 where the God of Israel
56:48loses everybody at some point is going to say, yeah, I don't buy that. Yeah, it's so funny to me
56:53because there, there is this, this very strong denial that has to happen. If you don't come at
57:00the Bible with from the perspective of this, you know, as you always talk about, it's not
57:06univocal. It wasn't written by God. It was written by people of a time and those people
57:11frequently disagreed with people of another time. And like, and if you can come at it from
57:16that perspective, it's fine. It's all fine. You know, all of it, you don't, you don't have to take
57:24every word of it as literally true. And you couldn't if you wanted to. Yeah. Yeah. It's, uh, at some
57:30point you got to be like, all right, we got to find a different way. We're going to have to read
57:34some stuff into this. And, uh, and as you and I have, I've both talked about before and, and as I
57:39hear in, in messages from people all the time, it gets so much more interesting when you can just
57:46let it be what it wants to be and, and just engage it on its own terms. I think it's so much more
57:52fascinating. And how cool is this story and, and how, uh, interesting where you got the king
57:58visiting somebody's like, I'm out loud and, um, uh, and we're going to pull up Samuel and Samuel's a
58:05God and Samuel says you're, uh, you're going down. So yeah, it's, it's just such a, such a
58:10fascinating story. And I feel bad for people who have to be uncomfortable, uh, who feel uncomfortable
58:17about it and have to find ways to talk around it and, and make excuses for it. Yeah, because it's
58:21so much fun. Yeah. There you go. All right. Well, we're about here. Fun. We're all having fun
58:27here. That's the whole, that's the whole gig. Uh, thank you guys so much for tuning in. If you would
58:33like to, uh, have even more fun, uh, you can go to our Patreon, uh, and become a member there. Uh,
58:42and at the right level, you can have more fun with Joel McHale later, uh, in their bonus episode
58:48there. Uh, and you help out our show and help keep it going. Uh, that's patreon.com/dataoverdogma.
58:55If you'd like to write into us, you can write to us at contact@dataoverdogmapod.com.
59:01And, uh, other than that, we'll see you next week. Bye everybody.
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